On the Infinity of Desire
Desire
feigns limitlessness. When I am thirsty,
I do not desire a glass of water or, even, several glasses of water. My desire tells me that oceans would be
insufficient to quench this need to drink.
All
of the desires are similarly structured.
When desire is experienced, need posits itself as endless. I am not hungry for a hamburger. I desire all the hamburgers in the
world. Indeed, the experience of
satiation can not be imagined by one who desires. Try this experiment: when you are very
thirsty, imagine how you might feel after drinking cold water until your thirst
is fully satisfied. You will be entirely
unable to imagine the sensation of not being thirsty. Your desire occupies the entire field of the
need and there is no room for even the idea of being satisfied with respect to
that desire.
In
this way, it seems that desire partakes in the infinite – or, at least,
persuades us that it does. When I desire
sleep, food, water, quiet, love, happiness, company, I desire these things
without limit, in improbable endless quantities.
This
phenomenon shouldn’t be called an illusion – perhaps, my use of the word
“feigns” is ill-advised. When desire operates, it’s scope is without limit; it
is unreasonable and does not posit any boundaries. This is the nature of what we call
desire. Desire does not contain
satiation within it. A desire that
operations rationally, that calculates – a thirst that specifies, for instance,
that it will be satisfied by three 8 ounce glasses of water – is not
desire. It is something else and
less. Desire doesn’t calculate the
need. Rather, desires postulates the
need as infinite.
We
are all familiar with this principal as expressed in sexual desire. The desire to copulate formulates a wish for
endless ecstasy, orgasm, as it were, without end. Our first sad lesson in reality occurs in the
instant after climax.
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